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This is a book that any fan of Foucault, Deleuze, or Bourdieu, or for that matter Giddens, and anyone interested in the problem of the relevance of Heidegger to social theory, will find challenging—and essential. Schatzki makes an impressive case for a social ontology centered on practices, and in the course of it rethinks and convincingly critiques the thought of many of the contributors to ‘practice theory’ while showing its centrality to twentieth-century thought. But this book is not merely a book about books: Schatzki deals with real human material in a novel way.

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